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 “Let the little children come to me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:1435 

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Begin Prayers with

In the name of the Father Son and the Holy Spirit. Amen

Gory to you our God , Glory be to Thee!

 

Prayer to Holy Spirit 
Heavenly King, Comforter, the Spirit of Truth, present in all places and filling all things, Treasury of Goodness and Giver of life: come and abide in us. Cleanse us from every stain of sin and save our souls, O Gracious Lord.

There are two halves to this prayer. The first half outlines who the prayer is to, the second outlines the request (before adding more about who the prayer is to). The opening line are all phrases that Jesus uses for the Holy Spirit. He tells his disciples multiple times that He will send them “the Comforter,” instructing them to remain in Jerusalem until He does. In fact, one time He goes as far as to tell them that it was good that He was leaving them, because if He had remained on earth, the Comforter would not have come. He also refers to the Holy Spirit as the Spirit of Truth in the Gospels.

We go on to say that this Comforter and Spirit of Truth is in all places and fills all things. This is critical in the Orthodox understanding of the Kingdom of God and salvation, and it influences Orthodox architecture.

Let’s suppose for a moment that the purpose of life is to be where God is, and let us suppose that God is in heaven. Therefore, the purpose of life must be to get to heaven so that we can be with God. If we believe that God is in all places, this is problematic because God is already here. God is already present with us, wherever we are, whatever we are doing. We don’t need to get to some other place to be with Him. What does that mean about heaven? Well, it means that we get to live out the Kingdom of God here on earth by connecting ourselves to the God who surrounds us, filling all things. This is why Orthodox churches have domes, showing the encompassing presence of God, rather than steeples pointing to some place where we presume He is.

I know there is still more to unpack in the first half, but I don’t know enough to talk about it, so let’s move on to the second half. What are we asking this omnipresent Comforter, this Spirit of Truth? It looks to me like an invitation. We are simply saying: come, be with us. Whatever we are doing right now, come be a part of it so that what we do may become sanctified. Come live in me, that I may learn to live in you.

Trisagion Prayer
Holy God. Holy Mighty. Holy Immortal Have mercy on us.(3) 

Glory to the Father, and the Son and the Holy Spirit, both now and forever and to the ages of ages. Amen

All Holy Trinity, have mercy on us. Lord, forgive our sins. Master, pardon our transgressions. Holy One, visit and heal our infirmities, for the glory of Your Name. 

Lord, have mercy.(3)

Glory to the Father, and the Son and the Holy Spirit, both now and forever and to the ages of ages. Amen 

Lord's Prayer
Our Father, Who art in Heaven, hallowed be Thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

For Yours is the Kingdom and the Power and the Glory of the Father and the Son and the Holy Spirit, both now and forever and to the ages of ages. Amen.

Introductory Prayers

 
 
 

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